I am meeting someone for the first time and I want to make a good impression. What would be good discussion topics? Meeting a Nigerian for the first time could be easy and fun. Nigeria as a whole could also be one big drama and soap opera unfolding before your eyes and everybody seems to have one thing or another to talk or complain about. They are very happy when someone shows interest in what they have to say. As a result of the many and varied interests in the country, issues such as religion, ethnic, political, economic, and social determines the shape of discussions. Most times such discussions are often very passionate and dramatic. As a result of the pluralistic nature of the various interests it is always preferable to take a neutral position or simply act as a moderator in such a situation. By so doing one would not be seen as taking sides with any interest group.
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According to Pew Research, Nigeria is the second most religious country in the world. Church name, Founder, Current senior pastor/general overseer, Date established, Location Roman Catholic Church · Ignatius Ayau Kaigama.
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Nigeria has an estimated population of almost million with roughly equal numbers of Christians and Muslims. Its interfaith relations have implications for the whole of Africa. Through terror Boko Haram, whose name meams “western education forbidden”, has dominated the life of the states in the north-east, spilling over a porous border into Niger, Chad and Northern Cameroon.
This border, once noted for vehicle smuggling, has always fostered criminal networks; it was a natural conduit for weapons. I remember a high-level Muslim delegation from Ghana coming to Lambeth to discuss their fears that a similar perverted form of violent Islamism might emerge in the North of their country. Boko Haram is so extreme that a faction that wanted to prioritise recruitment, rather than attacks on local Muslims, split away during Its multiple abductions, mass killings, sexual slavery, and house burnings over the last ten years have caused the displacement of some two million people.
One of its other specialties is attacking churches and killing Christians, though early in its growth Boko Haram selectively assassinated leading Salafi scholars who opposed jihad. At one point three out of the four roads into the capital of Borno State, Maiduguri, a city of one million, were controlled by Boko Haram guerrilla forces.
Violence in the disorderly world of Central-North Nigeria turned to religion as a “marker”.
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Early in , the issue of sexual abuse among Roman Catholic priests began receiving unprecedented attention in the national news media. This paper provides a review of evidence from survey research conducted by the CARA. It primarily summarizes results from ten national telephone polls of adult self-identified Catholics conducted since January These data include 14, students at U.
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A senior Nigerian prelate has warned that bias by security forces has heightened ethnic tensions and inflamed the Fulani crisis. In a message sent to Catholic charity Aid to the Church in Need, Co-adjutor Archbishop Ignatius Kaigama of Abuja said: “Biased and prejudiced official security reports heighten tension when they blame the victims instead of the aggressors because of the Nigerian ‘factor’ of tribal or religious affiliation.
This sadly keeps the fire of the crisis raging. According to the prelate, 65 were killed, 9, displaced, and 15 churches, two primary schools and a health centre destroyed during Fulani attacks on 18 predominantly Christian villages. Kona assaults on members of the Fulani ethnic group also caused damage, including the torching of two mosques. More than 23 Fulani were also killed. The crisis – in which houses were torched and gunmen mounted on motorcycles shot indiscriminately – began following an altercation between between the Fulani herdsman and a Kona farmer on 6th May.
The archbishop said: “The violence went on unchecked for a protracted period and the population of Internally Displaced People IDPs began to swell because of the increasing attacks of the gunmen. Archbishop Kaigama noted that historic tensions between the Fulani and Kona in the region, dating back to the s, had intensified the recent crisis. The archbishop – himself a member of the Kona minority – described contacting senior officials to seek protection for the farming communities under attack, including the Deputy Commissioner of Police DCP in charge of operations, Faleye Olaleye.
He said: “When I called the DCP and asked how the situation was, his immediate remark was, ‘Your people like fighting’. I explained to him how many people were complaining that since the start of the crisis, no security personnel was seen in Kona even when threats to invade Kona were becoming obvious by the day. Church contacts in Kona told the archbishop that since the crisis began a week earlier, there had been no sign of any security presence.
On 16th June security forces arrested some Kona youths.
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A senior Nigerian prelate has warned that bias by security forces has heightened In a message sent to Catholic charity Aid to the Church in Need, in the region, dating back to the s, had intensified the recent crisis.
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The Order of Celebrating Matrimony Within Mass
Any couple planning to be married in a Roman Catholic wedding during the pandemic and need to have a Marriage Preparation course completed prior to your wedding date, can do the online Marriage Preparation Course that has been approved by the Archdiocese. You may email Theresa Whiffen at twhiffen rcsj. In the event that some of you may be postponing your weddings until after the Covid and wish to wait until the Archdiocese is once again facilitating Marriage Preparation courses, please email Theresa Whiffen at twhiffen rcsj.
If you have not registered on the rcsj.
much of the work in organizational theory to date has focussed more on the The Catholic Church development chain in Nigeria has a unique trajectory having.
Metrics details. To try to help reduce this burden, some churches in Nigeria conduct premarital sickle cell hemoglobin screening and refuse to conduct weddings when both individuals are identified as carriers of sickle cell trait. This paper explores the ethical challenges involved in such denials. We assess whether churches have the right to decline to marry adults who understand the risks and still prefer to get married, and whether couples should be denied church weddings based on the risk that their child may suffer from sickle cell anemia.
We examine the moral and ethical dimensions of such denials and explore the underlying socio-cultural context involving the purpose of marriage and the meaning of the wedding ceremony in societies where premarital screening is one of the few tools available to reduce the risk of having children with SCA. We argue that the church should impose these burdens on couples only if doing so promotes a sufficiently compelling goal and there is no less burdensome way to achieve it.
We then argue that the goal of reducing the number of individuals in Nigeria who have SCA is compelling. However, testing earlier in life offers a less burdensome and potentially even more effective means of achieving this goal. Peer Review reports. Sickle cell anemia SCA is an autosomal recessive blood disorder [ 1 ]. Carriers who have one copy of the mutant hemoglobin S gene typically have no symptoms. Affected individuals develop red blood cells that become sickled in shape, resulting in cells which block small blood vessels, reducing the flow of blood through the vessels and damaging the tissue that is served by them.
In severe cases, massive destruction of red blood cells can lead to severe anemia and even death.
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When two Catholics marry, the Sacrament of Matrimony normally takes place The structure of the ceremony for a Catholic wedding within Mass is outlined.
The Catholic Bishops of Nigeria are asking the faithful to wear black, or at least black armbands as a sign of mourning and solidarity with the victims of kidnapping and other violent crimes. The statement decries the public show of impunity by the perpetrators of these crimes on social media, the constant threats to many communities, and the lack of arrests of the criminals by the government.
The CBCN also called on the international community to come to the aid of the Nigerian government in its fight to restore security and stability in the country. Nigeria has been on a constant fight against the Boko Haram insurgents who in kidnapped girls from a secondary school in Chibok, Northern Nigeria. In recent times, there have been multiple instances of kidnappings and violence against local communities linked to the same group.
Nigerian Catholics to participate in Ash Wednesday procession against insecurity. By Benedict Mayaki The Catholic Bishops of Nigeria are asking the faithful to wear black, or at least black armbands as a sign of mourning and solidarity with the victims of kidnapping and other violent crimes. Listen to our report. Your contribution for a great mission: support us in bringing the Pope’s words into every home.
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Because Christian marriage is a sacrament, the Catholic Church wants couples to be well-prepared. Dioceses and parishes offer marriage preparation to help couples develop a better understanding of the sacrament; to evaluate and deepen their readiness to live married life, and to gain insights into themselves as individuals and as a couple. Marriage preparation programs take different forms.
The Nigerian government now agrees with what church leaders have been complaining for years: Christians are the target of jihadist terrorism. In comments given exclusively to CT, the administration of President Muhammad Buhari clarified that this targeting is not new. In response, CAN declared that January 21 be commemorated as an annual national day of prayers for the persecuted Christians of Nigeria.
On February 19, , Boko Haram kidnapped Dapchi schoolgirls. Only Leah Sharibu remains in captivity, for refusing to renounce her Christian faith, after the government secured release of the rest. We are all sons of Abraham. And all Nigerians have the same worth and rights before the law, and before God. They [the Buhari administration] need to be commended for calling out targeted attacks on Christians, and now we can join hands as a nation.
The earlier government narrative, he said, believed by many Muslims, is that Christians are not persecuted in Nigeria. He said that Muslims there felt blamed when Nigeria was painted as a land of Christian persecution. He said his offer to be given the names of all Muslims in captivity, that he might also advocate for them, was appreciated.
But this does not mean he disagrees with the pressure CAN has kept on the Nigerian government.
To stop the bloodshed, the federal government should improve security; end impunity for assailants; and hasten livestock sector reform. State governments should freeze open grazing bans. Violence between Nigerian herders and farmers has escalated, killing more than 1, people since January The conflict has evolved from spontaneous reactions to provocations and now to deadlier planned attacks, particularly in Benue, Plateau, Adamawa, Nasarawa and Taraba states. Why did it happen? Three factors have aggravated this decades-long conflict arising from environmental degradation in the far north and encroachment upon grazing grounds in the Middle Belt: militia attacks; the poor government response to distress calls and failure to punish past perpetrators; and new laws banning open grazing in Benue and Taraba states.
asked “that a catechism or compendium of all Catholic doctrine regarding both faith of Nisan, the date of Easter in the Western and Eastern Churches is.
Known as the “Apostle of Ireland”, he is the primary patron saint of Ireland, the other patron saints being Brigit of Kildare and Columba. Patrick was never formally canonised ,  having lived prior to the current laws of the Catholic Church in these matters. Nevertheless, he is venerated as a Saint in the Catholic Church and in the Eastern Orthodox Church , where he is regarded as equal-to-the-apostles and Enlightener of Ireland.
He is also regarded as a Saint within the framework of their respective doctrine by the Anglican Communion and the Lutheran Churches. The dates of Patrick’s life cannot be fixed with certainty, but there is broad agreement that he was active as a missionary in Ireland during the fifth century. Nevertheless, as the most recent biography  on Patrick shows, a late fourth-century date for the saint is not impossible. He has been generally so regarded ever since, despite evidence of some earlier Christian presence in Ireland.
According to the autobiographical Confessio of Patrick, when he was about sixteen, he was captured by Irish pirates from his home in Britain and taken as a slave to Ireland, looking after animals; he lived there for six years before escaping and returning to his family.